So, am I for the vertical, or the horizontal?, Part 3

(Finally, 3 months later. If you need to hit the refresh button, revisit related posts here, here and here.)

Around a decade ago, our community conducted a Life in the Spirit Seminar at a retreat house run by the Augustinian Sisters of Our Lady of Consolation. During the Baptism in the Holy Spirit (a communal prayer in which we pray for the gifts of the Holy Spirit–which we received at our Sacramental Baptism–to be stirred up in us in a real and renewing way), the very hospitable sisters obliged when we requested for the Blessed Sacrament to be present for this activity.

Now, if you know what communal prayer means for charismatics, you’ll know that it is anything but silent. There is singing, raising of hands, spontaneous praising, speaking in tongues…people kneeling, standing, prostrate on the floor. Even back then, I understood that not everyone was comfortable with this kind of prayer, and no doubt some would raise eyebrows over the fact that this was how we prayed before the Blessed Sacrament. Not wanting to offend the sisters who were our hosts for the weekend, I asked a fellow servant at that retreat to call the sister to come and bring the Eucharist out of the room at my signal. I wanted to make sure that when she arrived, we would more or less have settled down after the climax of praise.

But for some reason, things didn’t go as planned, and Sister entered the room right in the middle of high praise. There was laughing, crying, praising, singing–everyone was just drunk with the Spirit, with the Eucharist right at the center of it all. As the one leading the worship that time, I couldn’t help but glance sideways at Sister by the door: oh no, oh no, oh no, what could she be thinking? Finally, the praising slowly faded into silence, I led them in prayer, then in song, then we all bowed down before our Lord.

We waited for Sister to make her way to the center of the room, but she remained frozen where she was. I thought, Oh no, was she that bothered, that scandalized by what she witnessed? After a few more minutes (which seemed like eternity), she carefully walked over and reverently retrieved the Blessed Sacrament.

When the retreat ended later that afternoon, I made it a point to go and thank Sister personally for having us, and wanted to explain (although I didn’t know how I was going to do it) what happened during the Baptism. As soon as she saw me approaching her, she gave me the warmest smile and, to my surprise, gave me a big hug. “You pray so well! I didn’t want to leave, I just wanted to stay there and listen to your songs. It was like there were angels singing!”

And I just hugged her right back with all my might.

One of the stumbling blocks to a harmonious Church, at least when it comes to liturgy, is the notion that one has to choose sides–those that champion a more vertical orientation (traditionalists, orthodoxy) and those that fight for a more horizontal one (let’s call them progressives). One reader, after expressing his opinion that widening the horizontal reach should be considered more important, in the same breath admitted that the Church would cease to be relevant if it neglected to point us to a higher standard. After vacillating to and fro, his conclusion was no conclusion–that this tug-of-war will ultimately hit a deadlock every time, and that the only solution was compromise (which he argues, isn’t really a solution as it entails some degree of giving in from one or both sides).

The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of Conservatives is to prevent mistakes from being corrected. –G.K. Chesterton

I agree, compromise isn’t the solution. But perhaps another “middle-ground” word better fits the bill: BALANCE. To realize that both orientations are able to teach us something, to have that openness to the possibility that we may not have all the answers. To ensure that in every celebration and in every occasion for worship, careful attention is given to BOTH the vertical and the horizontal. No, not a vertical that alienates nor a horizontal that tolerates, but one that challenges and embraces, respectively.

To be so open to the Holy Spirit that we are able to see and recognize worship that is pleasing to our Lord. Whether it be this–

Or this–

A Church that is both vertical and horizontal, teaching each other, and learning from each other. Giving the Father always what is best, what is true, what is sacred.

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So, am I for the vertical, or the horizontal?, Part 2

(Related posts here and here.)

I am a Catholic Charismatic. I serve in the Praise and Worship Ministry of my community.

This means that I am very much used to leading a congregation in spontaneous prayer, even spontaneous singing (i.e. singing with words and music made up on the spot). The Charismatic Renewal is mainly about being aware (sensitive might be a better word) of the presence of the Holy Spirit in one’s life and in the world, and consequently seeking to be led by the Spirit in one’s daily living. This surrender to the Spirit naturally translates to how a Charismatic prays, which may involve the raising of hands, expressive singing, spoken prayer, as well as praying in tongues. This is why you will rarely see a Charismatic leading prayer by reading from a pre-written speech. We trust that we will be given the words to say as led by the Spirit (see Romans 8:26).

From Catholic Center for Charismatic Renewal, Archdiocese of San Antonio

This description may seem to completely go against the idea of using “formula” prayers such as the Our Father, Hail Mary, and basically the Mass as a whole. But allow me to share with you what the culture of the Charismatic Renewal did for me, and how it changed the way I celebrated Mass.

I think the shortest way to tell this story is to quote the past 3 popes on what they thought of the movement.

The Catholic charismatic movement is one of the many fruits of the Second Vatican Council, which, like a new Pentecost, led to an extraordinary flourishing in the Church’s life of groups and movements particularly sensitive to the action of the Spirit. How can we not give thanks for the precious spirituals fruits that the Renewal has produced in the life of the Church and in the lives of so many people? How many lay faithful—men, women, young people, adults and elderly—have been able to experience in their own lives the amazing power of the Spirit and his gifts! How many people have rediscovered faith, the joy of prayer, the power and beauty of the Word of God, translating all this into generous service in the Church’s mission! How many lives have been profoundly changed! For all this today, together with you, I wish to praise and thank the Holy Spirit. —Blessed Pope John Paul II, to the National Service Committee of the Italian “Renewal in the Spirit,” Rome, Italy, 4 April 1998

The Movements and New Communities are like an outpouring of the Holy Spirit in the Church and in contemporary society. We can, therefore, rightly say that one of the positive elements and aspects of the Community of the Catholic Charismatic Renewal is precisely their emphasis on the charisms or gifts of the Holy Spirit and their merit lies in having recalled their topicality in the Church. —Pope Emeritus Benedict XVI, at the meeting of the Catholic Fraternity of Charismatic Covenant Communities, Rome, Italy, 31 October 2008

I don’t think that the charismatic renewal movement merely prevents people from passing over to Pentecostal denominations…No! It is also a service to the church herself! It renews us.–Pope Francis, en route to Rome from World Youth Day in Rio de Janeiro, 28 July 2013

(Quotes taken from ICCRS and CNS.)

Hope, Faith, Love.

There are 3 words in “Catholic Charismatic Renewal.” And while some catholics might question the “Catholic” and squirm uncomfortably at the external signs of “Charismatic,” very few can deny that there is a true “Renewal” taking place (go here to read some true-to-life stories of renewal). And that was what the movement did for me: it opened my eyes, ears and heart to the spirit behind the prayers, removing the veil of familiarity and allowing me to discover the movement of the Spirit in the composition of these prayers that I had been hearing (but probably not listening to) since I was a child. Sure, I can pray with my own words “as led by the Spirit,” but I believe it is the same Spirit directing my heart towards Heaven as I fervently recite a centuries-old prayer that was written by someone also led by the Spirit.

The Renewal is not just a way for the Spirit to teach us a new way to pray/worship, it teaches us how we are supposed to pray in the first place–led by the Spirit, and filled with the Spirit.

I firmly believe that any Catholic Charismatic who is called to deeper faith will appreciate and embrace the magnificent beauty of the Liturgy (with all its rules), and of the Church as a whole. And any community that does not lead its members Rome-ward must ask themselves what still makes them Catholic.

Love for the Church and submission to her Magisterium, in the process of maturing in the Church supported by a solid permanent formation are relevant signs of your intention to avoid the risk of favoring, unwittingly, a purely emotional experience of the divine, an excessive pursuit of the “extraordinary” and a private withdrawal that may shrink from apostolic outreach. —Blessed Pope John Paul II, during the National Congress of the Italian “Renewal In the Spirit,” Rimini, Italy, 14 March 2002

Pray, worship–with all the life and zeal and joy of the charismatic renewal. But take on the responsibility of attaining a deeper knowledge and understanding of the Church–Her Creed, Cult (Liturgy) and Code. It is well and good that the heart behind our worship is evident–why not engage the mind as well? It can only lead us closer to worshiping the Lord in Spirit and in Truth (John 4:24).

You must love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. –Mark 12:30

Let those who know, love. And let those who love, know–that they might love even better.

Two sides, with two different temptations. What is the answer, then? Not one, nor the other, but BALANCE. More on this in Part 3!

The Cross is both Horizontal and Vertical

Since early this year, I have been mulling over a particular issue like a piece of corn stuck in between your teeth–refusing to be ignored, demanding your full attention to pick at it until it finally comes out and you get to see just how big it is. These past few months, I think I’ve finally plucked it out, and am beginning to see that it was a much bigger piece of corn (lodged in an even bigger gap between my teeth) than I had originally thought.

vatican daily

It all began during the coverage of the papal conclave last March. During one of the many episodes of Vatican Daily shown over EWTN, I chanced upon an interview with prominent blogger Fr. John Zuhlsdorf (or Fr. Z). One of the topics covered included the implementation of the Roman Missal’s new English translation, and it was during this exchange that I first heard the phrase that eventually snowballed into months of searching, praying and contemplating for me: bad liturgy.

I was curious from the get-go, but quite unsure where to look or whom to ask about it. Months later however, the persistent little piece of corn wouldn’t go away. As if serendipitously, I found myself coming across articles and blog posts talking, again, about bad liturgy. More than one writer has defined such as trite homilies, empty hymns, even hand-holding during the singing of The Lord’s Prayer (something I thought was done only here in the Philippines)–basically anything that, they feel, falls short of the reverence and careful attention that is due the Mass.

Shallow sermons, singing that distracts rather than delivers? Oh yeah, I know about those. But to add hand-holding to the list made me think back to the charismatic masses I’ve attended over the years, masses that involved clapping, spontaneous praising (even during consecration), and hand-raising…have we been guilty of making the liturgy *gulp* bad?

No words.

Bad liturgy in its most obvious, haphazard form is easy to identify–a priest who takes too many inappropriate liberties, a commentator (again, not sure if this is an exclusively Filipino function) who, bless her heart, insists on leading the singing, even if it’s in a key only she can sing, a lector who brings drama and suspense to the reading of the Word, and a choir who thinks they’re singing at a concert and not at mass. When a servant draws more attention to himself than to God, in the everyday but more so at Mass, then the heart is far away from God (or at the very least, not as close as it should be).

But during those rare occasions (I’d say I could count them all with one hand) that I attended a truly charismatic liturgy, with a priest leading the congregation in Spirit-filled and Spirit-led worship that was joyful, heartfelt, moving and still reverent all at the same time, with a choir singing in unison with the whole congregation, each one with hearts and hands lifted up, every single person worshiping, loving, belonging–there was no one but Jesus at the center of these gatherings. Heart, mind and body all engaged in magnifying the Lord, in awe of His glorious Presence, ecstatic over His gift of Himself in the Eucharist.

Were those occasions, by any definition, bad liturgy?

I then did some reading: on Pope Emeritus Benedict XVI’s actions to make the Traditional Latin Mass more accessible to those who might seek it, on Pope Paul VI’s post-Vatican II Novus Ordo Mass (the only mass I’ve every known, really). Eventually, I was also reading articles and documents on the Catholic Charismatic Renewal as a whole (like I said, that piece of corn turned out to be bigger than expected).

I spent a considerable amount of time thinking about the mass. The radical changes brought about by Vatican II understandably and certainly made the Church’s horizontal reach wider and more accessible–people are more involved in the serving and the celebrating than they would have been in a Traditional Latin Mass. But what if these changes, in an effort to reach out more, brought down more than what they bargained for?

In the Church’s efforts to become more horizontal, has it messed with our orientation towards the vertical? Should the Mass, in the first place, primarily be horizontal, or vertical in its direction?

Having been a Catholic all my life, a part of me wanted to stand and fight for Tradition, for universality, for carefully prescribed order. But having been renewed and enriched within the Charismatic movement, I couldn’t just dismiss the importance of charismatic worship.

This is how I pray. Am I doing it wrong?

There is so much to be said about this topic, many things I’ve read about, and even more that I believe God has allowed me to see with eyes both informed and renewed. But let me end this post with a key moment where I felt the Lord reveal a truth to me.

One time during mass, at the height of all my questions about liturgy, I found myself praying to the Father to guide me on how He rightly should be worshipped, on what was most pleasing to Him. I prayed, and as my husband took my left hand and my son held my right to sing the Lord’s Prayer, I prayed even more. Was this appropriate? Was this bad?

At that precise moment, my eyes glanced upon an elderly couple seated at the front pew to our left. The lady was in a wheelchair parked in front of the kneeler, right at the edge of the pew. While everyone else was standing, her husband was down on his knees–the best position to be able to hold the hand of his wife while praying the Our Father.

Our Father…give us…forgive us…as we forgive…

Cannot, should not, Liturgy be both?–horizontal, reaching out and going out of our way to include those who might find it hard to pray, but still ultimately directing all hearts vertically up to the Father, Son and Spirit? On one hand, ensuring the sacredness and solemnity of the Mass while also being aware of where the congregation is coming from, and on the other, bringing one’s own cultural and personal background to the table but also educating oneself on what is acceptable conduct for Sacred Liturgy.

Does this not make us universal, catholic? Teaching and helping each other to pray, to the best of each one’s ability?

I, the prisoner in the Lord, urge you therefore to lead a life worthy of the vocation to which you were called. With all humility and gentleness, and with patience, support each other in love. Take every care to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as one hope is the goal of your calling by God. There is one Lord, one faith, one baptism, and one God and Father of all, over all, through all and within all. —Ephesians 4:1-6

Like I said, there is still so much to be said, to be shared. I do not even claim to have it all figured out, so please pray with me–to be redirected if I’ve got it all wrong, and to be anointed if what I have written is a voice that needs to be heard.